Results for 'Alan E. Watson'

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  1.  6
    An Hermeneutic Approach to Studying the Nature of Wilderness Experiences.Michael E. Patterson, Alan E. Watson, Daniel R. Williams & Joseph R. Roggenbuck - 1998 - Journal of Leisure Research 30 (4):423-452.
    The most prevalent approach to understanding recreation experiences in resource management has been a motivational research program that views satisfaction as an appropriate indicator of experience quality. This research explores a different approach to studying the quality of recreation experiences. Rather than viewing recreation experiences as a linear sequence of events beginning with expectations and ending with outcomes that are then cognitively compared to determine experience quality, this alternative approach views recreation as an emergent experience motivated by the not very (...)
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  2.  13
    A Syntax of Sanʿānī ArabicA Syntax of Sanani Arabic.Alan S. Kaye & Janet C. E. Watson - 1997 - Journal of the American Oriental Society 117 (3):596.
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  3.  8
    Social Issues in Popular Yemeni Culture.Alan S. Kaye & Janet C. E. Watson - 2003 - Journal of the American Oriental Society 123 (2):469.
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  4.  17
    Wasf Sana: Texts in Sanani Arabic.Alan S. Kaye & Janet C. E. Watson - 2002 - Journal of the American Oriental Society 122 (3):637.
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  5.  10
    Diritto e tradizione: circolazione, decodificazione e presistenza delle norme giuridiche: studi in onore di Alan Watson per la laurea honoris causa in Scienze politiche e delle relazioni internazionali.Antonello Miranda & Alan Watson (eds.) - 2004 - Palermo: ILA Palma.
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  6.  17
    Altered choroid plexus gene expression in major depressive disorder.Cortney A. Turner, Robert C. Thompson, William E. Bunney, Alan F. Schatzberg, Jack D. Barchas, Richard M. Myers, Huda Akil & Stanley J. Watson - 2014 - Frontiers in Human Neuroscience 8.
  7.  44
    Adhering to Inherence: A New Look at the Old Steps in Berkeley's March to Idealism.Alan Hausman - 1984 - Canadian Journal of Philosophy 14 (3):421 - 443.
    When Keats identified truth and beauty, he surely intended mere extensionality. I myself have never had much trouble with either half of the equivalence. Others have considerable difficulty. A case in point is the Watson-Allaire-Cummins interpretation of Berkeley's idealism, which I shall refer to henceforth as the inherence account. That account is put forward to answer an extremely perplexing question in the history of philosophy: Why did Berkeley embrace idealism, i.e., why did he hold that esse est percipi, that (...)
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  8. Towards a strong virtue ethics for nursing practice.Alan E. Armstrong - 2006 - Nursing Philosophy 7 (3):110-124.
    Illness creates a range of negative emotions in patients including anxiety, fear, powerlessness, and vulnerability. There is much debate on the ‘therapeutic’ or ‘helping’ nurse–patient relationship. However, despite the current agenda regarding patient-centred care, the literature concerning the development of good interpersonal responses and the view that a satisfactory nursing ethics should focus on persons and character traits rather than actions, nursing ethics is dominated by the traditional obligation, act-centred theories such as consequentialism and deontology. I critically examine these theories (...)
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  9.  50
    Does the Body Survive Death? Cultural Variation in Beliefs About Life Everlasting.E. Watson-Jones Rachel, T. A. Busch Justin, L. Harris Paul & H. Legare Cristine - 2017 - Cognitive Science 41 (S3):455-476.
    Mounting evidence suggests that endorsement of psychological continuity and the afterlife increases with age. This developmental change raises questions about the cognitive biases, social representations, and cultural input that may support afterlife beliefs. To what extent is there similarity versus diversity across cultures in how people reason about what happens after death? The objective of this study was to compare beliefs about the continuation of biological and psychological functions after death in Tanna, Vanuatu, and the United States. Children, adolescents, and (...)
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  10.  5
    Personal Experiences of Research Misconduct and the Response of Individual Academic Scientists.Alan E. Bayer & John M. Braxton - 1996 - Science, Technology and Human Values 21 (2):198-213.
    From a national U.S. sample of senior academic biochemists, ninety-four indicated that they personally knew of an incident of scientific wrongdoing. Among these individuals, less formal actions against an offending individual were endorsed when either actions were believed to have the potential to publicly embarrass the offending individual, or the actions might adversely affect the professional career of the whistleblower. These relationships remain significant after controlling for professional status, career age, and current level of formal departmental administrative responsibility. Study limitations (...)
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  11.  32
    Nursing ethics: a virtue-based approach.Alan E. Armstrong - 2007 - New York: Palgrave.
    Reacting against the dominance of obligation-based moral theories in both general and nursing ethics, the author proposes a 'strong' (action-guiding) account of a virtue-based approach to moral decision-making within contemporary nursing practice. Merits and criticisms of obligation and virtue-based approaches to morality are identified and examined. One of the author's central premises is that the notions of moral goodness and badness carry more moral weight than the traditionally important notions of moral rightness and wrongness. Therefore, the author argues that in (...)
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  12. William of Auvergne and the Cathars.Alan E. Bernstein - 2005 - In Franco Morenzoni & Jean-Yves Tilliette (eds.), Autour de Guillaume d'Auvergne (+1249). Brepols Publishers.
  13.  9
    Ṣbaḥtū! A Course in Ṣanʿānī ArabicSbahtu! A Course in Sanani Arabic.Alan S. Kaye & Janet C. Watson - 1998 - Journal of the American Oriental Society 118 (1):147.
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  14. Prayer and Religious Expression at High School Graduations: Constitutional Etiquette in a Pluralistic Society.Alan E. Brownstein - 2000 - Nexus 5:61.
     
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  15. The Invocation of Hell in Thirteenth-Century Paris.Alan E. Bernstein - 1987 - In Paul Oskar Kristeller, James Hankins, John Monfasani & Frederick Purnell (eds.), Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller. Medieval & Renaissance Texts & Studies. pp. 13--54.
  16.  48
    Analytical Philosophy of History. By Arthur C. Danto. (Cambridge University Press, London, 1965, pp. xi + 318, 55s.).Alan E. Musgrave - 1970 - Philosophy 45 (172):163-.
  17.  24
    Fairness in liberal theories of justice.Alan E. Fuchs - 1997 - Journal of Chinese Philosophy 24 (4):483-495.
  18.  43
    John Leach: Pompey the Great. Pp. 265; 4 plates. London : Croom Helm , 1978. £6·50.Alan E. Astin - 1980 - The Classical Review 30 (1):159-159.
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  19.  56
    Integrating Ethics and Strategy: A Pragmatic Approach.Alan E. Singer - 2010 - Journal of Business Ethics 92 (4):479-491.
    An organizing framework is set out for the diverse literature on business ethics in relation to strategic management. It consists of sets of bi-polar components, spanning themes and topical themes, with a derived typology of contributions. Then, in the spirit of classical pragmatism, the organizing framework is re-cast as an integrative conceptual model of the strategy–ethics relationship. The approach recognizes that both pragmatism and dialectics can underpin progress towards integration, encompassing both normative and empirical aspects.
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  20.  50
    The Gradual Acceptance of Newton’s Theory of Light and Color, 1672–1727.Alan E. Shapiro - 1996 - Perspectives on Science 4 (1):59-140.
    Simon Schaffer has published a constructivist analysis of the acceptance of Newton’s theory of color that focuses on Newton’s experiments, the continual controversies over them, and his power and authority. In this article, I show that Schaffer’s account does not agree with the historical evidence. Newton’s theory was accepted much sooner than Schaffer holds, when and in places where Newton had little power; many successfully repeated the experiments and few contested them; and theory mattered more than experiment in acceptance. I (...)
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  21.  15
    The Evolving Structure of Newton's Theory of White Light and Color.Alan E. Shapiro - 1980 - Isis 71 (2):211-235.
  22. Fits, Passions, and Paroxysms: Physics, Method and Chemistry and Newton's Theories of Coloured Bodies and Fits of Easy Reflection.Alan E. Shapiro & M. J. Duck - 1994 - Annals of Science 51 (5):562-563.
  23.  66
    Corporate political activity, social responsibility, and competitive strategy: an integrative model.Alan E. Singer - 2013 - Business Ethics: A European Review 22 (3):308-324.
    Many tensions exist within the nexus of corporate social responsibility, competitive strategy, and political activity. Previously, these aspects of strategic management have been considered in relative isolation or at best in pairs. Accordingly, an attempt is made here to set out a general strategic problem of the corporation, in which all three aspects are combined. This project reveals a particular need to explicate the political assumptions held by or on behalf of the corporation. Examples might include the classical liberal model, (...)
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  24.  50
    Teaching ethics cases: a pragmatic approach.Alan E. Singer - 2012 - Business Ethics, the Environment and Responsibility 22 (1):16-31.
    A new framework-based approach to teaching and analyzing business ethics cases is set out. Using the framework, students are encouraged to adopt two different perspectives: business as usual and a more obviously moral point of view. Subsequently, they are prompted to craft a synthesis or compromise. Several pedagogical benefits flow from adopting the approach, including the cultivation of moral tolerance and improvements in the structure and scope of written action justifications. In addition, the framework enables students to relate ethical theories (...)
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  25.  35
    Management-science and business-ethics.Alan E. Singer & M. S. Singer - 1997 - Journal of Business Ethics 16 (4):385-395.
    Many leading management scientists have advocated ethicalism: the incorporation of social and ethical concerns into traditional "rational" OR-MS techniques and management decisions. In fact, elementary forms of decision analysis can readily be augmented, using ethical theory, in ways that sweep in ethical issues. In addition, alternative conceptual models of Decision-Analysis, Game-Theory and Optimality are now available, all of which have brought OR-MS and Business-Ethics into a closer alignment.
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  26.  20
    Striatal Activity is Associated with Deficits of Cognitive Control and Aberrant Salience for Patients with Schizophrenia.Alan E. Ceaser & Deanna M. Barch - 2015 - Frontiers in Human Neuroscience 9.
  27.  44
    Business Strategy and Poverty Alleviation.Alan E. Singer - 2006 - Journal of Business Ethics 66 (2-3):225-231.
    Currently, entrepreneurs and corporations overwhelmingly do not view the alleviation of global poverty as a strategic priority. Yet business activity can have a negative as well as a positive effect on each distinctive form of poverty. In order to reduce poverty, entrepreneurs have to find ways of limiting the negative aspects. This might be achieved by deliberately augmenting strategies so that they can achieve a synthesis, in partnership with governments and NGO’s.
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  28.  24
    Artists' Colors and Newton's Colors.Alan E. Shapiro - 1994 - Isis 85 (4):600-630.
  29.  9
    Meta-analysis of psychothrapy: Criteria for selecting investigations.Alan E. Kazdin - 1983 - Behavioral and Brain Sciences 6 (2):296-296.
  30. Between Cross and Resurrection: A Theology of Holy Saturday.Alan E. Lewis - 2001
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  31. Autonomy, slavery, and mill's critique of paternalism.Alan E. Fuchs - 2001 - Ethical Theory and Moral Practice 4 (3):231-251.
    Critics have charged that John Stuart Mill''s discussion as of paternalism in On Liberty is internally inconsistent, noting, for example, the numerous instances in which Mill explicitly endorses examples of paternalistic coercion. Similarly, commentators have noted an apparent contradiction between Mill''s political liberalism – according to which the state should be neutral among competing conceptions of the good – and Mill''s condemnation of non-autonomous ways of life, such as that of a servile wife. More generally, critics have argued that while (...)
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  32.  16
    Mammalian DNA ligases.Alan E. Tomkinson & David S. Levin - 1997 - Bioessays 19 (10):893-901.
    DNA joining enzymes play an essential role in the maintenance of genomic integrity and stability. Three mammalian genes encoding DNA ligases, LIG1, LIG3 and LIG4, have been identified. Since DNA ligase II appears to be derived from DNA ligase III by a proteolytic mechanism, the three LIG genes can account for the four biochemically distinct DNA ligase activities, DNA ligases I, II, III and IV, that have been purified from mammalian cell extracts. It is probable that the specific cellular roles (...)
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  33.  5
    Mill's Theory of Morally Correct Action.Alan E. Fuchs - 2008 - In Henry West (ed.), The Blackwell Guide to Mill's Utilitarianism. Wiley-Blackwell. pp. 139–158.
    This chapter contains section titled: Introduction Mill as an Act‐Utilitarian Mill as a Rule‐Utilitarian Moral Rules, Justice, and Supererogation Mill's Theory of the Right and “The Art of Life”.
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  34. The Philosophical Papers of Alan Donagan.Alan Donagan & J. E. Malpas - 1994 - Philosophy 71 (275):157-161.
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  35. Newton's optics and atomism.Alan E. Shapiro - 2002 - In I. Bernard Cohen & George E. Smith (eds.), The Cambridge Companion to Newton. Cambridge University Press. pp. 227--255.
     
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  36.  11
    4 Explanation, Description and Scientific Realism.Alan E. Musgrave - 1935 - In Karl R. Popper (ed.), Logik der Forschung. Wien: J. Springer. pp. 83-102.
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  37.  8
    Posthumous Satisfactions and the Individual Welfare.Alan E. Fuchs - 1991 - Journal of Philosophical Research 16:345-351.
    Can events that take place after an individual’s death affect that person’s weIl-being? Aristotle apparently thought that they could, but Mark Overvold disagrees. Like other contemporary moral theorists, Overvold analyzes the notion of a person’s utility or welfare in terms of the fulfillment of the individual’s desires, but he adds the important qualification that the desites must be for states-of-affairs in which the agent is an essential constituent. The clear implication of such a view is that our welfare cannot be (...)
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  38.  4
    4. Explanation, Description and Scientific Realism.Alan E. Musgrave - 2007 - In Herbert Keuth (ed.), Karl Popper: Logik der Forschung. Akademie Verlag. pp. 83-102.
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  39.  56
    M. T. Griffin, E. M. Atkins : Cicero, On Duties. Pp. li + 189. Cambridge University Press, 1991. £19.50.Alan E. Douglas - 1992 - The Classical Review 42 (2):445-445.
  40.  12
    La "filosofía experimental" de Newton.Alan E. Shapiro - 2007 - Estudios de Filosofía (Universidad de Antioquia) 35:111-148.
    Newton se rehusó a usar el término “filosofía experimental”, ampliamente usado en la Inglaterra de la Restauración al comienzo de su carrera, hasta 1712 cuando añadió un pasaje al Escolio General de los Principia que exponía brevemente su metodología anti-hipotética. No obstante, los borradores para la Cuestión 23 de la segunda edición de la Óptica (1706) (que se convertiría en la Cuestión 31 en la tercera edición) muestran que con anterioridad había intentado introducir el término para explicar su metodología. Newton (...)
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  41.  46
    Towards a strong virtue ethics for nursing practice.Alan E. Armstrong rn phd - 2006 - Nursing Philosophy 7 (3):110–124.
  42.  15
    Rethinking Glass-Steagall-Again.Alan E. Grunewald - 1987 - Business and Society 26 (1):19-25.
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  43.  55
    Posthumous Satisfactions and the Individual Welfare.Alan E. Fuchs - 1991 - Journal of Philosophical Research 16:345-351.
    Can events that take place after an individual’s death affect that person’s weIl-being? Aristotle apparently thought that they could, but Mark Overvold disagrees. Like other contemporary moral theorists, Overvold analyzes the notion of a person’s utility or welfare in terms of the fulfillment of the individual’s desires, but he adds the important qualification that the desites must be for states-of-affairs in which the agent is an essential constituent. The clear implication of such a view is that our welfare cannot be (...)
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  44.  19
    Duties to Animals: Rawl's Alleged Dilemma.Alan E. Fuchs - unknown
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  45.  29
    Rationality and future desires.Alan E. Fuchs - 1985 - Australasian Journal of Philosophy 63 (4):479 – 484.
  46.  66
    The production of pleasure by stimulation of the brain: An alleged conflict between science and philosophy.Alan E. Fuchs - 1976 - Philosophy and Phenomenological Research 36 (June):494-505.
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  47.  15
    Needs and Welfare.Alan Ware & Robert E. Goodin - 1990 - SAGE Publications.
    This book addresses the concept of need and how needs can be, and are, met in western societies. Different models of welfare provision are examined both in theoretical terms and through two case studies: of models of pension provision and of the connection between the satisfaction of needs and electoral success for governments. This timely study makes an important contribution to the understanding of welfare and politics in advanced industrial western states.
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  48.  12
    Catalogue of Cuneiform Tablets in Birmingham City Museum, Vol. 2: Neo-Sumerian Texts from Umma and Other Sites.Mark E. Cohen & P. J. Watson - 1996 - Journal of the American Oriental Society 116 (1):148.
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  49.  34
    Deep Anthropology.Alan E. Wittbecker - 1986 - Environmental Ethics 8 (3):261-270.
    Deep ecology has been criticized for being anti-anthropocentric, ignorant of feminism, and utopian. Most of the arguments against deep ecology, however, are based on uncritical use of these terms. Deep ecology places anthropocentrism, feminism, and utopianism into a proper perspective--deep anthropology-which pennits understanding of the human relationships with other beings in nature, in a total-fieldmodel, without accepting unhealthy extremes. The principles of deep ecology are concerned with creating good places, rather than the “no places” of modem industrial cultures.
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  50.  12
    Newton's Definition of a Light Ray and the Diffusion Theories of Chromatic Dispersion.Alan E. Shapiro - 1975 - Isis 66 (2):194-210.
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